Sodom and Gomorrah
אורי יהודה, CC BY-SA 4.0, via Wikimedia Commons
Lot’s Wife
Is Tall el-Hammon the biblical city of Sodom?
Genesis 18:20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.
23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
33 And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Genesis 19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6 And Lot went out at the door unto them, and shut the door after him,
7 And said, I pray you, brethren, do not so wickedly.
8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
18 And Lot said unto them, Oh, not so, my Lord:
19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
23 The sun was risen upon the earth when Lot entered into Zoar.
24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
26 But his wife looked back from behind him, and she became a pillar of salt.
27 And Abraham gat up early in the morning to the place where he stood before the Lord:
28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Repost: The Miracle of Raaquell
#deaf #deafcommunity #deafculture #deafworld #signlanguage #asl #deafawareness #deaftalent #hardofhearing #hearingloss #hearingaids #deafpeople #americansignlanguage #deaflove #deafness #deafvideo #deafpride #deafeducation #deafgirl #hearing #deafnation #deaftravel #deaflife #love #cochlearimplant #hearingaid #deaffriendly #audiology #hearinglossawareness #libras #deafboy #deafrussia #disability #deafworld
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
The Healing of Jairus’s Daughter
Unknown authorUnknown author, Public domain, via Wikimedia Commons
Mark 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24 And Jesus went with him; and much people followed him, and thronged him.
25 And a certain woman, which had an issue of blood twelve years,
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27 When she had heard of Jesus, came in the press behind, and touched his garment.
28 For she said, If I may touch but his clothes, I shall be whole.
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Repost: The Night 300 Witch Doctors Came to Kill
II Kings 6:8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16 And he answered, Fear not: for they that be with us are more than they that be with them.
17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Repost: Sons of Korah Psalms 51 A Broken Spirit and Contrite Heart
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Repost: “Psalm 91” – Sons of Korah
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
What Does the Bible Say About Stealing Money?
The title is a an actual question that was asked and this post will cover some scriptures in reply. There are more scriptures in the Bible as well.
One of the Ten Commandments says this.
Exodus 20:15 Thou shalt not steal.
After the Ten Commandments, the Lord God spoke to Moses and gave additional commandments. Again, this list is not all inclusive.
Leviticus 6:1 And the Lord spake unto Moses, saying,
2 If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
Here’s another scripture.
Exodus 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. [emphasis added]
The Hebrew people followed this law. In the two sections of scripture below, the applicable verse will be bolded.
II Samuel 12:12 And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2 The rich man had exceeding many flocks and herds:
3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
5 And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
Luke 19:1 And Jesus entered and passed through Jericho.
2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
6 And he made haste, and came down, and received him joyfully.
7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
God has nothing against prosperity and riches. The patriarchs: Abraham, Isaac, Jacob, Joseph (who rose to be co-regent of Egypt, directly under Pharoah), Job, Boaz, and others are indicative of the prosperity God gave to those people who walked with him and obeyed him.
Job went through a trial and when he successfully went through it, God gave him twice as much as before. So God did not have a problem with Job being well off.
Job 42:10 And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.
If you read through the Old Testament you will find that God is very much for property rights.
The problem comes in the wrong use of wealth.
Like anything, wealth is under a set of laws set up by God. It is when those laws are broken is when there is a problem, it is not in the wealth itself.
Proverbs 11:24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Proverbs 28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
Job, who was wealthy and successful, referred to his charitable works.
Job 29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13 The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15 I was eyes to the blind, and feet was I to the lame.
16 I was a father to the poor: and the cause which I knew not I searched out.
17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
One of the most common forms of theft is the theft of not paying the tithe. Now a lot of people dispute and refute that, trying to get out of the responsibility of tithing in various ways.
Some say that we are not under the law. But the tithe was given before the law of Moses. Abraham paid tithes to Mechesidek. That was before the law was instituted. The law came through Moses. The historical timeline is Abraham…Isaac…Jacob….Levi (one of the 12 sons of Jacob)….and later, Moses of the tribe of Levi. So tithing started way before it was codified into law under Moses.
This event was of Abraham giving tithes to Mechisedec is referred to in the New Testament (as well as in the Old Testament).
Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
“A tenth part of all”… a tithe means 1/10 or a tenth part or 10%.
In the verse listed below, Jesus was not saying “not” to tithe, he was saying that that alone was not enough…to do other things and not to leave the other (tithing ) undone.
Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Where the Bible actually calls out a lack of tithing to be theft is in Malachi. This is the famous tithing chapter. The whole chapter is very good to read, but I’m going to focus on the tithing verses. And I am going to bold the one that relates to the initial question, What does the Bible say about stealing money?
Malachi 3:6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.
7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?
8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.
12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.
In reference to the importance of giving tithes and offering, discerning ministers, in talking about Job, have pointed out that satan first took his cattle and oxen so that he could no longer give offerings to the Lord.
Job was at the point where he had nothing as he had lost everything. After God went through his discussion with Job, God addressed Job’s friends. The Lord told the friends to give Job bullocks and rams so that Job could offer up a burnt offering for them. It was after that offering, that Job’s fortunes were restored.
Job 42: 7 And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
10 And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.
While not taking away from what has already been said, as it is applicable, let’s modernize the thought of the theft of money to something that is happening today.
Sometimes theft comes in a form that is not as apparent. One of the more recent forms of theft is the expansion of the money supply which has led to inflation. That is a form of theft.
Unnecessary government regulations that oppress businesses and force them to shut down is another form of theft.
You can probably think of others.
It is apparent that this manipulation of the economy is engineered by a certain group that wants to amass power and wealth to itself.
The Bible says that this will happen in the last days. And this is verdict.
James 5:3 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are motheaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
This is a bit of a curious verse as gold and silver don’t rust.
In looking through some various resources on the question, while there is no one consensus, there is a general thought goes something like this.
A certain amount of the amassed gold and silver was to have been used for something other than simply amassing wealth for the sake of self-adulation. That part, which should have been sent out for some good, for some perishable good that would have been a timely help in the perishable realm, and was not sent out, in the last judgement will turn and be a witness against you, and shall eat your flesh as it were fire.
God’s laws, if followed, will solve the problems of personal finances as well as those of society as a whole. However, like the Constitution, when these laws are tinkered with, things get worse.
When it comes to money, tithing, and other financial laws as well, God set up a system like gravity. A person who would want to disprove the law of gravity would be find that he cannot break the law, but that the law breaks him.
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
A Saviour for All Men
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Style of Angelos Aktantos Unknown PainterTzim78, CC BY-SA 4.0, via Wikimedia Commons
Jesus, while on earth, reached out to all peoples, much to the chagrin of others. There was always one group or another that Jesus did not please.
Mark 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
John 9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
John 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. [This was the mindset of the Apostle Peter, which changed, as he was taught of the Holy Spirit.]
And when it came to the woman of Canaan, Jesus pointed out that there was a prophetic timing before he would go to the world at large. Yet, he still responded in mercy to a woman’s faith.
Matthew 15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25 Then came she and worshipped him, saying, Lord, help me.
26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Mark 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Lest feminists call Jesus a misogynist you have to go back to study the customs of the day. Jesus was speaking in terms she would have understood. Dogs would scrounge food that was considered unclean for religious reasons. But if it was good food, it would be given to children. Dog pets were not fed the good food as they are today. Jesus was saying that he was sent first to Israel, in fulfillment of the promises made to Israel. It was after the cross of Christ, that the fount of mercy opened to all mankind. The woman indicated she understood. It was a trial of faith, not misogyny on Jesus’s part.
So Jesus dealt with various groups in various ways.
The Apostle Paul, who was taught of Jesus, made reference to this.
I Corinthians 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
One time some Greeks came to see Jesus.
So why were the Greeks coming? Had they heard about the above woman and her daughter? Had they heard about Lazarus being raised from the dead? We are not told. Their visit and Jesus’s reply is below.
John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5 Why was not this ointment sold for three hundred pence, and given to the poor?
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8 For the poor always ye have with you; but me ye have not always.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10 But the chief priests consulted that they might put Lazarus also to death;
11 Because that by reason of him many of the Jews went away, and believed on Jesus.
12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
14 And Jesus, when he had found a young ass, sat thereon; as it is written,
15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
18 For this cause the people also met him, for that they heard that he had done this miracle.
19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
20 And there were certain Greeks among them that came up to worship at the feast:
21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
30 Jesus answered and said, This voice came not because of me, but for your sakes.
31 Now is the judgment of this world: now shall the prince of this world be cast out.
32 And I, if I be lifted up from the earth, will draw all men unto me.
33 This he said, signifying what death he should die.
34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
37 But though he had done so many miracles before them, yet they believed not on him:
38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39 Therefore they could not believe, because that Esaias said again,
40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41 These things said Esaias, when he saw his glory, and spake of him.
42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43 For they loved the praise of men more than the praise of God.
44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45 And he that seeth me seeth him that sent me.
46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
So what philosphy did the Greeks have? Some of their questions concerned human behavior, virtue, and ethics. Artwork involved idealized beauty and harmony. There is a teaching method called the Socratic method (from Socrates). So they were at a certain level of seeking when they came seeking Jesus.
And what was Jesus’s answer?
John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
What kind of an answer was that?
He talked about the upcoming cross, the crucifixion, which they as yet did not understand. He was speaking of his death. They did not understand.
He was getting them “out of their heads” so to speak.
Again, we will go to the Apostle Paul to help amplify why Jesus took that approach.
I Corinthians 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory in the Lord.
Jesus, and Paul after him, pointed to something higher than Greek disputings and philosophy. It is the power of a resurrected life. It is the born again experience. It is dying to the old man and living in Christ. And this is what Jesus offered the Greeks.
For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life. Link
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Hosea 14
Hosea 14:1 O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity.
2 Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Cleaning Up Your Email Box – Tip
If you are overwhelmed by email, here is a tip. You can get control of your email box.
Because people use different email servers, I won’t go through the instructions for each one.
I found this one for gmail by going to Youtube and the search term was “setting up gmail filters”.
https://www.youtube.com/watch?v=S9Uhr7RhyiM
Filter incoming emails. Send all the emails from one company, church, person, or group to a label on the side column, by setting up a filter. To set up a filter, find someone who has made a video about the process for your particular email server. One instructional video for gmail is listed above.
YouTube is a great resource for finding out how to do things.
The other thing you can do is set yourself a discipline of a certain number of unnecessary groups or companies you can unsubscribe from – say 5 to 10 a day, until you have gotten rid of all the unnecessary emails.
If you will implement these two tasks, you can take charge of your email.
A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.
Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.