Bible Questions

Repost: The Miracle of Raaquell

#deaf #deafcommunity #deafculture #deafworld #signlanguage #asl #deafawareness #deaftalent #hardofhearing #hearingloss #hearingaids #deafpeople #americansignlanguage #deaflove #deafness #deafvideo #deafpride #deafeducation #deafgirl #hearing #deafnation #deaftravel #deaflife #love #cochlearimplant #hearingaid #deaffriendly #audiology #hearinglossawareness #libras #deafboy #deafrussia #disability #deafworld


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

The Healing of Jairus’s Daughter

Unknown authorUnknown author, Public domain, via Wikimedia Commons

Mark 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

24 And Jesus went with him; and much people followed him, and thronged him.

25 And a certain woman, which had an issue of blood twelve years,

26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

27 When she had heard of Jesus, came in the press behind, and touched his garment.

28 For she said, If I may touch but his clothes, I shall be whole.

29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

32 And he looked round about to see her that had done this thing.

33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.

38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

Repost: The Night 300 Witch Doctors Came to Kill

II Kings 6:8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.

9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.

15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

16 And he answered, Fear not: for they that be with us are more than they that be with them.

17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

 


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

What Does the Bible Say About Stealing Money?

 

Image credit

The title is a an actual question that was asked and this post will cover some scriptures in reply.  There are more scriptures in the Bible as well.

One of the Ten Commandments says this.

Exodus 20:15 Thou shalt not steal.

 

After the Ten Commandments, the Lord God spoke to Moses and gave additional commandments.  Again, this list is not all inclusive.

Leviticus 6:1   And the Lord spake unto Moses, saying,

2 If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

 

Here’s another scripture.

Exodus 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.  [emphasis added]

 

The Hebrew people followed this law.  In the two sections of scripture below, the applicable verse will be bolded.

II Samuel 12:12 And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

2 The rich man had exceeding many flocks and herds:

3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.

5 And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:

6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

 

Luke 19:1  And Jesus entered and passed through Jericho.

2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

6 And he made haste, and came down, and received him joyfully.

7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

 

God has nothing against prosperity and riches.  The patriarchs:  Abraham, Isaac, Jacob, Joseph (who rose to be co-regent of Egypt, directly under Pharoah), Job, Boaz, and others are indicative of the prosperity God gave to those people who walked with him and obeyed him.

Job went through a trial and when he successfully went through it, God gave him twice as much as before.  So God did not have a problem with Job being well off.

Job 42:10 And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.

 

If you read through the Old Testament you will find that God is very much for property rights.

The problem comes in the wrong use of wealth.

Like anything, wealth is under a set of laws set up by God.  It is when those laws are broken is when there is a problem, it is not in the wealth itself.

Proverbs 11:24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

Proverbs 28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

 

Job, who was wealthy and successful, referred to his charitable works.

Job 29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.

13 The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.

14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

15 I was eyes to the blind, and feet was I to the lame.

16 I was a father to the poor: and the cause which I knew not I searched out.

17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.

 

One of the most common forms of theft is the theft of not paying the tithe.  Now a lot of people dispute and refute that, trying to get out of the responsibility of tithing in various ways.

Some say that we are not under the law.  But the tithe was given before the law of Moses.  Abraham paid tithes to Mechesidek.  That was before the law was instituted.  The law came through Moses.  The historical timeline is Abraham…Isaac…Jacob….Levi (one of the 12 sons of Jacob)….and later, Moses of the tribe of Levi.  So tithing started way before it was codified into law under Moses.

This event was of Abraham giving tithes to Mechisedec is referred to in the New Testament (as well as in the Old Testament).

Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

 

“A tenth part of all”… a tithe means 1/10 or a tenth part or 10%.

In the verse listed below, Jesus was not saying “not” to tithe, he was saying that that alone was not enough…to do other things and not to leave the other (tithing ) undone.

Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

 

Where the Bible actually calls out a lack of tithing to be theft is in Malachi.  This is the famous tithing chapter.  The whole chapter is very good to read, but I’m going to focus on the tithing verses.  And I am going to bold the one that relates to the initial question, What does the Bible say about stealing money?

Malachi 3:6 For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?

8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.

10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.

 

In reference to the importance of giving tithes and offering, discerning ministers, in talking about Job, have pointed out that satan first took his cattle and oxen so that he could no longer give offerings to the Lord.

Job was at the point where he had nothing as he had lost everything.   After God went through his discussion with Job, God addressed Job’s friends. The Lord told the friends to give Job bullocks and rams so that Job could offer up a burnt offering for them.  It was after that offering, that Job’s fortunes were restored.

Job 42: 7 And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.

10 And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.

 

While not taking away from what has already been said, as it is applicable, let’s modernize the thought of the theft of money to something that is happening today.

Sometimes theft comes in a form that is not as apparent.  One of the more recent forms of theft is the expansion of the money supply which has led to inflation.  That is a form of theft.

Unnecessary government regulations that oppress businesses and force them to shut down is another form of theft.

You can probably think of others.

It is apparent that this manipulation of the economy is engineered by a certain group that wants to amass power and wealth to itself.

The Bible says that this will happen in the last days.  And this is verdict.

James 5:3 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

2 Your riches are corrupted, and your garments are motheaten.

3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

 

This is a bit of a curious verse as gold and silver don’t rust.

In looking through some various resources on the question, while there is no one consensus, there is a general thought goes something like this.

A certain amount of the amassed gold and silver was to have been used for something other than simply amassing wealth for the sake of self-adulation.  That part, which should have been sent out for some good, for some perishable good that would have been a timely help in the perishable realm, and was not sent out, in the last judgement will turn and be a witness against you, and shall eat your flesh as it were fire.

God’s laws, if followed, will solve the problems of personal finances as well as those of society as a whole.  However, like the Constitution, when these laws are tinkered with, things get worse.

When it comes to money, tithing, and other financial laws as well, God set up a system like gravity.  A person who would want to disprove the law of gravity would be find that he cannot break the law, but that the law breaks him.

 

 

 

 


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

A Saviour for All Men

wo

Style of Angelos Aktantos Unknown PainterTzim78, CC BY-SA 4.0, via Wikimedia Commons

Jesus, while on earth, reached out to all peoples, much to the chagrin of others.   There was always one group or another that Jesus did not please.

Mark 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

John 9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

John 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. [This was the mindset of the Apostle Peter, which changed, as he was taught of the Holy Spirit.]

 

And when it came to the woman of Canaan, Jesus pointed out that there was a prophetic timing before he would go to the world at large.  Yet, he still responded in mercy to a woman’s faith.

Matthew 15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

25 Then came she and worshipped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

 

Mark 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

 

Lest feminists call Jesus a misogynist you have to go back to study the customs of the day.  Jesus was speaking in terms she would have understood.  Dogs would scrounge food that was considered unclean for religious reasons.  But if it was good food, it would be given to children.  Dog pets were not fed the good food as they are today.  Jesus was saying that he was sent first to Israel, in fulfillment of the promises made to Israel.  It was after the cross of Christ, that the fount of mercy opened to all mankind.  The woman indicated she understood.  It was a trial of faith, not misogyny on Jesus’s part.

So Jesus dealt with various groups in various ways.

The Apostle Paul, who was taught of Jesus, made reference to this.

I Corinthians 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

 

One time some Greeks came to see Jesus.

So why were the Greeks coming?  Had they heard about the above woman and her daughter?  Had they heard about Lazarus being raised from the dead?  We are not told.  Their visit and Jesus’s reply is below.

John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

5 Why was not this ointment sold for three hundred pence, and given to the poor?

6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.

8 For the poor always ye have with you; but me ye have not always.

9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

10 But the chief priests consulted that they might put Lazarus also to death;

11 Because that by reason of him many of the Jews went away, and believed on Jesus.

12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

14 And Jesus, when he had found a young ass, sat thereon; as it is written,

15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.

16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

18 For this cause the people also met him, for that they heard that he had done this miracle.

19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

20 And there were certain Greeks among them that came up to worship at the feast:

21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30 Jesus answered and said, This voice came not because of me, but for your sakes.

31 Now is the judgment of this world: now shall the prince of this world be cast out.

32 And I, if I be lifted up from the earth, will draw all men unto me.

33 This he said, signifying what death he should die.

34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

37 But though he had done so many miracles before them, yet they believed not on him:

38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

39 Therefore they could not believe, because that Esaias said again,

40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

41 These things said Esaias, when he saw his glory, and spake of him.

42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

43 For they loved the praise of men more than the praise of God.

44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

45 And he that seeth me seeth him that sent me.

46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

 

So what philosphy did the Greeks have?  Some of their questions concerned human behavior, virtue, and ethics.  Artwork involved idealized beauty and harmony.   There is a teaching method called the Socratic method (from Socrates).  So they were at a certain level of seeking when they came seeking Jesus.

And what was Jesus’s answer?

John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

 

What kind of an answer was that?

He talked about the upcoming cross, the crucifixion, which they as yet did not understand.  He was speaking of his death.  They did not understand.

He was getting them “out of their heads” so to speak.

Again, we will go to the Apostle Paul to help amplify why Jesus took that approach.

I Corinthians 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

 

Jesus, and Paul after him, pointed to something higher than Greek disputings and philosophy.  It is the power of a resurrected life.  It is the born again experience.  It is dying to the old man and living in Christ.  And this is what Jesus offered the Greeks.

For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life.   Link

 


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

Hosea 14

Hosea 14:1 O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity.

2 Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.

4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.

8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

Cleaning Up Your Email Box – Tip

 

Image credit

If you are overwhelmed by email, here is a tip. You can get control of your email box.

Because people use different email servers, I won’t go through the instructions for each one.

I found this one for gmail by going to Youtube and the search term was “setting up gmail filters”.

https://www.youtube.com/watch?v=S9Uhr7RhyiM

Filter incoming emails. Send all the emails from one company, church, person, or group to a label on the side column, by setting up a filter. To set up a filter, find someone who has made a video about the process for your particular email server. One instructional video for gmail is listed above.

YouTube is a great resource for finding out how to do things.

The other thing you can do is set yourself a discipline of a certain number of unnecessary groups or companies you can unsubscribe from – say 5 to 10 a day, until you have gotten rid of all the unnecessary emails.

If you will implement these two tasks, you can take charge of your email.


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

Psalm 103

Psalm 103:1 Bless the Lord, O my soul: and all that is within me, bless his holy name.

2 Bless the Lord, O my soul, and forget not all his benefits:

3 Who forgiveth all thine iniquities; who healeth all thy diseases;

4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

6 The Lord executeth righteousness and judgment for all that are oppressed.

7 He made known his ways unto Moses, his acts unto the children of Israel.

8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy.

9 He will not always chide: neither will he keep his anger for ever.

10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.

12 As far as the east is from the west, so far hath he removed our transgressions from us.

13 Like as a father pitieth his children, so the Lord pitieth them that fear him.

14 For he knoweth our frame; he remembereth that we are dust.

15 As for man, his days are as grass: as a flower of the field, so he flourisheth.

16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

17 But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;

18 To such as keep his covenant, and to those that remember his commandments to do them.

19 The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.

20 Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

21 Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.

22 Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

Isaiah 58

Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.

9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:

11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

14 Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading

Repost: Fields Of Gold (arr. Cohen)

This is a beautiful song but I couldn’t justify putting it on the blog for any reason…until I saw an article on crimes against humanity.

There is a phrase…is it a cooking phrase? I’m not sure. The phrase is that something “pairs well”.

In that case, the song, sung by a child, seems to “pair well” with the article, as this generation of children have had to bear suffering they should not have had to bear due to choices made by those who should have been their protectors.

And if you will listen, there are multiple layers of meaning that apply to today.

Matthew 18:2 Jesus called a little child to himself, and set him in the middle of them 3 and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. 5 Whoever receives one such little child in my name receives me, 6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.

 

Huge profits have been made at the cost of human life and the tearing down of society and the nations.

James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

2 Your riches are corrupted, and your garments are motheaten.

3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

6 Ye have condemned and killed the just; and he doth not resist you.

 

I Samuel 30:1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;

2 And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.

3 So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.

4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.

 

 

 

 

 

 

 

 


A blog post can only introduce a topic but not cover it in depth. For more study on various topics, click here for links to various Christian ministries.

Depending on the ministry, there may be online church services, YouTube videos, podcasts, radio programs, books, teaching, or more. You have to seek out what they have.
Continue Reading