But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

Luke 19:11   As they heard these things, he [Jesus] went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately. 12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18 “The second came, saying, ‘Your mina, Lord, has made five minas.’

19 “So he said to him, ‘And you are to be over five cities.’20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. 23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25 “They said to him, ‘Lord, he has ten minas!’ 26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28 Having said these things, he went on ahead, going up to Jerusalem.

 

There is a bit of discussion as to whether the church should be active or passive regarding politics.

In this passage of scripture, those who did not want the Lord to reign over them, were judged by the Lord.

We can think of that as an active fighting against the Lord.

On the other hand, when evil abounds and “good men do nothing”, in a sense, by default, they are letting evil reign, by passively letting evil actively win.

“Not to oppose error is to approve it; and not to defend truth is to suppress it, and, indeed, to neglect to confound evil men—when we can do it—is no less a sin than to encourage them.”  Pope St. Felix III

The only thing necessary for the triumph of evil is for good men to do nothing.  Edmund Burke

 

It’s necessary to keep pointing out that churches are muzzled by the 501 c(3) rating.  While they can do charitable work, preach about Jesus, pray for healing and do various other things, you will not hear them weigh in on political matters.

Therefore if you are concerned about what is being taught in your school, if you are concerned about what is happening politically, if you are concerned about learning the truth about the shot (information here), then you are going to have to seek the Lord what He wants you to do.  That kind of information will probably not come initially from the church, or if it does, it may be long in coming.

You may be able to find fellow Christians in your church or circle who want to attend a school board meeting with you, for example, but it is doubtful that it will be initiated from the pulpit.  My apologies to any church for which what I am saying does not hold true, but in my opinion, the majority of church leadership is held captive either by the 501 c(3) or infiltration by modernist forces in one form or another.

Luke 16:1  He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. I know what I will do, so that when I am removed from management, they may receive me into their houses.’ Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 If you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”

14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. 15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. 16 The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it. 17 But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall. 18 Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.

19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 20 A certain beggar, named Lazarus, was taken to his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. 22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried. 23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’

25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish. 26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’

27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house; 28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’

29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’

30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”


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